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Universal Fellowship of Metropolitan Community Churches

Ash Wednesday Resource Kit, 2001

This year we offer you 2 resources for Ash Wednesday liturgies.

The first is written by Rev. Jeff Pulling of MCC of the Valley, in North Hollywood, CA, USA, and is based on the theme, "Out of the Ashes, New Life Emerges."

The second is based on the theme for the World Day of Prayer, which takes places on March 2. That theme is "Informed Prayer, Prayerful Action."

Ash Wednesday is February 28, 2001.

To mark the World Day of Prayer, and to further peoples' spiritual journeys during Lent, consider these ministry ideas:

--Hold a day long retreat on prayer or a weekly series on prayer during Lent
--Sponsor or participate in prayers with other faith communities
--Bring a labyrinth to your worship and encourage people to walk and meditate
--Make a donation to a hospital prayer chapel of supplies to make that space more inviting
  and useful to people who need it
--Conduct trainings on prayer for members of the congregation who will lead prayers, serve
  communion or pray privately with people
--Plan a prayer garden, with a peace pole, for your facility

For more information about the World Day of Prayer, visit the Women's Inter-Church Council of Canada website at: http://www.wicc.org/wdp

ASH WEDNESDAY Worship Service I

submitted by the Rev. Jeffrey Pulling
Metropolitan Community Church in the Valley, North Hollywood, California, USA

Theme: Out of the Ashes, New Life Emerges

Call to Worship

One: Come, people of God, to know again who you are. Return to the One
who gives you life.

All: We come as children of God, longing for a closer walk with our Creator.

One: Gather together, all who feel spent and discouraged, all who are
weighed down, and disheartened.

All: The Breath of God cleanses, and our hope is renewed. Life is restored
to God's children. We welcome the Spirit of Christ who offers life in all
its fullness.

Opening Hymn

Welcome and Introduction

Welcome to this Ash Wednesday service. Ashes have a long symbolic history in Judaism and Christianity with many layers of meaning. One symbolic meaning that has been overdone in Christianity is mourning and repentance, the whole sackcloth and ashes routine. Other symbolic meanings for ashes include mortality and cleansing. These other meanings we will explore today.

Psalm Prayer, Psalm 51: 10-17 (read in unison)

Create in me a pure heart, O God, and renew a steadfast spirit within me.
Do not push me away from your presence, or take your Holy Spirit from me.
Give to me again the joy of your salvation,
and grant me a willing, generous spirit.
Then I will teach your ways to those who have lost their way,
and they will return to you.
Deliver me from destructiveness, O God, for you are my salvation,
and my tongue will sing aloud of your justice.
Open my lips, O Sovereign God, and my mouth will declare your praise.
For sacrifices give you no pleasure; and burnt offerings you do not desire.
My sacrifice, O God, is this humble, broken spirit.
A wounded and contrite heart, O God, you will not reject. Amen.

Scripture Reading: Mark 5: 21-34

Reflections:

This woman with a hemorrhage of blood for 12 years refused to surrender to self-pity and helplessness. Physicians had not been able to help her. With her continual seeping of blood, she had been considered unclean and off-bounds for 12 years. She was supposed to stay away from other people; to have any physical contact with another would have made that person unclean also. It took real guts for this woman to approach a holy man like Jesus and to reach out and touch him was unthinkable. But she was desperate. She refused to accept her ailment and isolation as a lifelong curse. She sensed powerful spiritual energy in Jesus and she just wanted a little of it for herself. Her faith in herself and her faith in the healing power of God that she perceived in Jesus transformed her personal situation of ashes into new life, renewed life and health.

Scripture Reading: Mark 5: 35-43

Reflections:

The God we see disclosed and active in Jesus refuses to let disease and death have the last word. This sick little girl was given up for dead, but Jesus lifts up her little body and restores her to life and health. Family, friends and neighbors were already mourning what they saw as a tragic
situation of "ashes", but Jesus transformed the situation into one of joy. Luke's Gospel indicates that Jesus started his ministry with an inaugural sermon in a synagogue in Nazareth (Luke 4:16-21) in which he said that a prophecy found in the Book of Isaiah applied to him. That prophecy (Isaiah 61:1-3) goes like this:

The Spirit of the Sovereign God is upon me.
The Eternal One has anointed me and sent me:
to bring good news to the oppressed, to heal the broken-hearted,
to announce liberty to captives, and release to those imprisoned.
God has sent me to proclaim that this is the time
when the Eternal One will favor us with deliverance;
this is the time when God will overcome our enemies.
God has sent me to comfort all who mourn, to give to all those who grieve in Zion,
a garland of flowers instead of ashes, an oil of gladness instead of tears,
a garment of praise instead of a despairing spirit.

Our Ash Wednesday service today has the theme of Out of the Ashes, New Life Emerges. One of the emphases of the Metropolitan Community Churches is cooperating with the Spirit of God in the ongoing transformation of Christianity. We are transforming the unhealthy, damaging aspects of the faith we have inherited into something positive, healthy, and helpful. The
symbol of ashes in Christianity has been handled in some rather spiritually unhealthy ways to say the least, with people dumping ashes on themselves figuratively and literally and saying, Woe is me! Poor me! I am sinful and sick. I repent of my sick, evil ways.

The approach we will take will be the more spiritually healthy approach that "ashes and dust" are an apt description of our mortality and of the tragedies that strike us in life. Out of the ashes of our lives, new life emerges. One of the spiritual insights of the apostle Paul was that in everything God works for good with those who love God... (Romans 8:28). This does not mean that God causes horrible, tragic things to happen in order to bring about some ultimate good. Rather, what it means is that whatever horrible, tragic thing happens to us, God will work with us to bring something good out of it.

As you participate in this Ash Wednesday service today with the theme Out of the Ashes, New Life Emerges, I would urge you to reflect on your own life. In your bulletin is an insert with the words An "ashes" situation in my life that I pray will be transformed into new life. When an "ashes" situation in your own life that you are wrestling with comes to your mind during this service, please write it down. We will offer these "ashes" to God at the close of the service tonight.

Hymn

Holy Communion and Imposition of the Ashes

Open Invitation

In the Metropolitan Community Churches we always celebrate an open Communion. This is Christ's table, not our table; and Christ Jesus invites to this meal all who will come. We recall the words of Jesus when he said, I am the bread of life; they who come to me shall not hunger, and they who place their faith in me shall not thirst. All that God gives me will come to me; and those who come to me, I will not turn away.

Words of Institution

The night Jesus was betrayed and arrested, he was at supper with his friends. He took bread, and when he had given thanks to God, he broke the bread and gave it to those who were with him, saying, Take, eat. This is my body which is given for you. Do this in remembrance of me. And after the supper, Jesus took the cup and when he had given thanks to God, he gave it to his disciples, saying, Drink from this, all of you. This is the cup of the new covenant. Do this, as often as you shall drink it, in remembrance of me.

Prayer of Consecration

Praise be to you, O God. You are Sovereign of all creation. We offer to you this bread, which represents all that we eat to nourish our bodies. May it become for us the bread of life, which feeds our spiritual hunger.

Praise be to you, O God. You are the Sustainer of the universe. We offer to you this fruit of the vine, which represents all that we drink to satisfy our physical thirst. May it become for us the cup of salvation, which refreshes our spirits.

Spirit of God, Spirit of life and power, come upon us who are gathered here today. Pour yourself out upon us. Come upon this bread and this fruit of the vine that we who share in this meal may be bonded with Christ and with each other. Come, O Spirit of Christ, live in us that we may live in you. AMEN.

Imposition of Ashes
Ashes have symbolic meaning besides the overdone mourning and repentance theme. Another meaning is mortality. Dust we are, and to dust we shall return. Our bodies are made up of the same stuff as the dust of the earth, and to the dust of the earth we shall return. But we are more than our bodies; we are also spiritual beings animated by the Breath of God. As spirit we belong to God eternally.

Another symbolic meaning of ashes is cleansing. Before the development of soap, ashes were used for cleaning. As an abrasive, ashes were scrubbed on and then washed off with water. Ashes as a cleansing agent might be a helpful way to view the "ashes" situations in our lives; they cleanse us and prepare us for what comes next.

I would invite you now to come forward for the imposition of ashes on your forehead. You are then invited to receive Holy Communion.

Words given over ashes: Dust of the earth you are, and to the dust of the earth you shall return. Spirit you are, and as spirit you belong to God eternally.

Psalm Prayer Psalm 51: 10-17
read Psalm in unison again

Offering of Prayer Requests

Participants bring forward their bulletin inserts of "ashes" situations that they pray be transformed and place them in basket on or on front of altar, while Closing Song is being sung

Closing Song

Benediction

ASH WEDNESDAY Worship Service II

Theme: Informed Prayer, Prayerful Action

Prelude

Opening Sentences:
Joel 2:12-13

Hear the word of God:
"Yet even now return to me with all your heart,
with fasting, with weeping and with mourning;
and rend your hearts and not your garments."
Return to the Sovereign, your God,
For God is gracious and merciful,
Slow to anger and abounding in steadfast love,
And repents of evil.

Music

The Taize song, "Return to God," would be appropriate here. Locate music from Taize at their website, www.taize.fr

Call to Worship

One: God of our longing heart,
Many: Inspire us to pray,
One: That we may grow as faithful people,
Many: That we may care for all your world.
One: God of our yearning spirits,
Many: Inspire us to act,
One: That we may grow as faithful people,
Many: That we may care for all your world.
One: Let us worship our God.

Music

Readings from Scripture:
Psalm 51:1-3, 10-12 OR 2 Corinthians 5:230b - 6:10

Contemporary Reading: Oscar Romero

Oscar Romero was the archbishop of El Salvador who was murdered because of his advocacy of justice for the poor and oppressed.

We have never preached violence
except the violence of love
which left Christ nailed to a cross,
the violence that we must each do to ourselves
to overcome our selfishness
and such cruel inequalities among us.
The violence we preach is not the violence of the sword,
the violence of hatred.
It is the violence of love,
of brotherhood [and sisterhood],
the violence that wills to beat weapons
into sickles for work.

Gospel Reading: Matthew 6:1-6, 16-21

Sermon

Music

Call to Confession


Let us turn to God and confess our sins that we might be made new.

Confession

One: Where is your treasure?
For where your treasure is, there will your heart be also.
Many: For the times I have treasured belongings more than people,
Forgive me, God.
For the times I have let convenience matter more than the earth,
Forgive me, God.
For the times I have longed more for drugs than for health,
Forgive me, God.
For the times I have paid more attention to the TV than to my family,
Forgive me, God.
For the times I valued money more than the needs of people,
Forgive me, God.
For my sins . . .
Silence
Forgive me, God.
One: Remind us, O God, what you treasure:
Many: The goodness of the human heart,
One: The beauty of the earth,
Many: Our care for one another,
One: The freedom of all beings,
Many: The wonder of your saving grace.
One: God, remove from us our sins and create a new spirit within us.
You have promised that when we call upon you, you are there.
Heal us, guide us, and create us anew,
And let us rest assured in the promise of your forgiveness.

Time of silence

Invite people to come forward during this time and receive ashes.

Music

Offering

Communion

Anointing with Oil

Anoint peoples' hand with oil to empower them for service and action.
You can send people home with the vials of oil for continued use.


Closing Hymn

Blessing

Thank you to Jeff Pulling for his contribution.

For more information:
Rev. Justin Tanis, UFMCC
8704 Santa Monica Blvd, 2nd Floor West Hollywood, CA 90069 USA
Phone: 1-310-360-8640   Fax: 1-310-360-8680

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